The Hausa people are one of the prominent and largest ethnic groups in Nigeria and Africa. The people of this tribe are unique in various aspects of their culture. They have several practices, which are exclusively found among them.
Apart from the stereotyped characteristics of the Hausas virtually known to all, there are several other important and interesting facts you must know about them.
Hausa People, Tribe
The Hausa people are found in various parts of West Africa. The tribe is made up of a diverse but culturally homogeneous people based primarily in the Sahelian and Sudanian areas of northern Nigeria and southeastern Niger, with significant numbers, also living in parts of Cameroon, Côte d’Ivoire, Chad, Togo, Ghana, and Sudan.
The greatest population of the Hausas are found in North-western Nigeria, an area known as “Hausaland,” followed by the ones residing in the adjoining southern Niger. Most of the towns and cities in Northern Nigeria are predominantly occupied by the Hausa People, since the Stone Age to the present age.
These cities and towns include Kano city, Kastina, Abuja, Bauchi, Birnin Kebbi, Lafia, Makurdi, Sokoto, Suleja, Yola Zaria, Furhia, etc.
We can’t talk about Hausa culture without referencing their religion, dishes, architectural styles, wears and their marriage rites.
The major religion of the Hausa people is Islam. Islam has been present in Hausaland as early as the 11th century. The Islamic population grew as the religion was brought by traders and Islamic preachers from North Africa, Borno, Mali, and Guinea.
Virtually all the Hausa people are of the Islamic religion. The Islam followers are known as Moslems and their practices are based on the teachings of the Prophet Mohammed, as recorded in their Holy Book, the Qur’an.
They hold their worship sessions in the mosque and have the practice of praying five times a day. They believe in the existence of the Almighty, Supreme God, whom they call Allah. The remaining minority practice traditional religion, belonging to some local cults.
The tribe usually build houses in styles that can be found throughout the Sahel region extending from Senegal and Mauritania in the West to Sudan in the east. The use dry mud bricks that have the shape of a cube for their structures. Their fences are usually constructed in parapet style, and the fronts of their houses most of the time feature traditional white plaster. The social elites among the tribe usually construct multi-storied buildings and sometimes they are painted in different colours that tell a story about the occupant or feature abstract designs.
Most Nigerians will agree that majority of Nigerian foods are produced or cultivated in the Northern part of Nigeria which is primarily occupied by Hausa people. For this reason, they have sufficient supply of food.
However, the tribe’s most common food include grains such as millet, rice maize or sorghum which are grounded into flour for food popularly known as tuwo which can be eaten with a soup called taushe, kaka, dagedage, etc. Another great dish in this region is ground beans cakes called kosai or wheat flour fried and eaten with a sugar called funkaso. The beans cakes can also be eaten for breakfast with porridge and sugar called koko or kunu. Other frequent and treasured foods of the tribe include cow milk known as nunu taken with fura, suya, a spicy shish kebab, a dried version of suya known as kilishi. They also like porridge with soup and stew popularly called tuwo da miya. The stew and soup are made using sliced or ground tomatoes, onions, local pepper sauce called daddawa.
The Hausa people have a very restricted dressing code which is greatly due to their religious beliefs. The men normally wear large flowing gown known as Babban Riga and a robe-like dress with design, called Jalabia and Juanni. The men may or may not wear caps known as fula. The women are always covered in their wrappers called abaya, blouse, head tie, shawl and hijabs.
The Hausa traditional marriage is mostly based on Islamic rites, and not as time-consuming or expensive as the Igbo and Yoruba traditional marriage ceremonies.
However, the process leading up to the marriage is slightly similar to what obtains in the other regions in Nigeria. When a man sees the woman he wants to marry, he has to, first of all, seek permission from her parents. The family of the bride-to-be will then conduct an investigation on the background of the man to determine his religious beliefs, ethics, moral and family customs, as well as every important detail concerning his upbringing.
The groom-to-be if approved by the woman’s family, is allowed to see her briefly but any form of physical contact, romance or courting before marriage is highly discouraged.
Once the woman accepts the marriage offer, the man sends his parents or guardians as well as elderly relatives to formally ask for her hand in marriage. In this visit, the man makes his intentions known openly while the would-be bride’s parents give their consent, an act known as Gaisuwais.
After this, the dowry bidding begins. They usually try to keep it as low as possible since they believe that a lower dowry attracts more blessings. The payment of dowry is known as Sadaki, after which the Sarana follows, that is, the act of fixing the wedding date. Then the wedding, called Fatihah comes, followed by the reception, known as Walima. These two events are organized depending on the decision of the two families involved.
Hausa women are usually very beautiful and strong no matter the struggle they face. However, since their culture and religion somewhat regulate women’s modesty, the women are usually covered up with just their faces visible to the world. The women are often identified by their wrappers called abaya, blouse, head tie, shawl and hijabs. Majority of them don’t spend on makeup, spa treatment, other higher level kinds of self-care or visit the salon, yet they always stun. The rich among them do spend on cosmetics but they are still modest in terms of their dressing. Since the tribe is highly gendered, the women are usually housewives and very submissive to their men. They are the ones to do the house chores including washing, cooking, cleaning, etc. They also don’t mind having co-wives. During events or ceremonies, women and children are usually the people that dance while their men play the music.
The Hausa language has more first-language speakers than any other language in Sub-Saharan Africa. It has an estimated 35 million first-language speakers and 20 million second-language speakers. The main Hausa-speaking area is northern Nigeria and Niger.
Hausa is also widely spoken in northern Cameroon, Chad, Sudan and the Ivory Coast of Fulani, Tuareg, Kanuri, Gur, Shuwa, Arab and other Afro-Asiatic speaking groups. Hausa is written in Arabic characters, and about one-fourth of Hausa words come from Arabic. Many Hausas can read and write Arabic.
Many can also speak either French or English. Most Hausa speakers, regardless of ethnic-affiliation, are Muslims; Hausa often serves as a Lingua franca among Muslims in non-Hausa areas.
Hausa tribe plays different kinds of music with different instruments and to different people. However, the tribe’s music types are basically divided into two; rural folk music and urban court music. These two gave African pop music culture its basics.
The folk music includes the type of music that accompanies the young girls’ asauwara dance and the Bori religion. They feature trance music usually played with calabash, lute or fiddle.
The tribe’s ceremonial music is usually played as a status symbol and it can be heard at weekly “Sara”, a statement of authority by the emir which often happens every Thursday evening.
The court musicians focus on singing for the members of upper or the ruling class, such as a sultan or emir. Such kinds of music are done with kettledrums and kalangu talking drums along with kakaki, a kind of long trumpet made from that used by the Songhai cavalry.
Some others are played for the wealthy class who can afford to pay, and ones which are played at the political functions and those that are played to entertain at the feasts or make young people dance. There are those primarily played for humour and they get people laughing through their amusing behaviours.
Likewise, Hausa people tend to showcase their values and beliefs through movies. The tribe’s movie sphere often referred to as Kannywood is a major part of Nollywood (Nigeria movie industry). The film industry is said to have started since 1990 and has produced more than a hundred movies since its inception. The movies are made in quite an interesting way to entertain without undermining the values of the tribe. Also, they are a good and easy way to learn not just their language but also their culture. Click here to learn how to watch them online for free.